THE VISITATION
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Wednesday, May 31, 2017
Please feel free to comment on any of these pages or any parts of the blog, ( I have some wonderful older post), I would love to hear from you, your thoughts and wisdom. Just hit litte pencil at the bottom of the page.
Monday, May 29, 2017
Images of Maine
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| Tim went fishing up North with the "boys." Our 2 sons Jacob (33) and Justin, (25). |
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| The water looks so calm, it was a perfect day! |
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| These are wild Turkeys. Justin used his game camera to capture these wonderful images. |
Isla Rose is home...thank-you for your prayers. She now weights 4lb 6oz! Praise be to God...this is a Sacred Wonder!
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| This is Isla Rose a few hours after her birth. |
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| This is Isla days after her birth. |
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| This is Isla four weeks later, with only her feeding tube. |
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| This is Isla without any tubes. |
What does the Catechism say about the Holy Spirit? This long, and is about our profession of faith...
PART ONE
THE PROFESSION OF FAITH
THE PROFESSION OF FAITH
SECTION TWO
THE PROFESSION OF THE CHRISTIAN FAITH
THE PROFESSION OF THE CHRISTIAN FAITH
CHAPTER THREE
I BELIEVE IN THE HOLY SPIRIT
I BELIEVE IN THE HOLY SPIRIT
ARTICLE 8
"I BELIEVE IN THE HOLY SPIRIT"
"I BELIEVE IN THE HOLY SPIRIT"
704 "God fashioned man with his own hands [that is, the Son and the Holy Spirit] and impressed his own form on the flesh he had fashioned, in such a way that even what was visible might bear the divine form."65
705 Disfigured by sin and death, man remains "in the image of God," in the image of the Son, but is deprived "of the glory of God,"66 of his "likeness." The promise made to Abraham inaugurates the economy of salvation, at the culmination of which the Son himself will assume that "image"67 and restore it in the Father's "likeness" by giving it again its Glory, the Spirit who is "the giver of life."
706 Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit.68 In Abraham's progeny all the nations of the earth will be blessed. This progeny will be Christ himself,69 in whom the outpouring of the Holy Spirit will "gather into one the children of God who are scattered abroad."70 God commits himself by his own solemn oath to giving his beloved Son and "the promised Holy Spirit . . . [who is] the guarantee of our inheritance until we acquire possession of it."71
707 Theophanies (manifestations of God) light up the way of the promise, from the patriarchs to Moses and from Joshua to the visions that inaugurated the missions of the great prophets. Christian tradition has always recognized that God's Word allowed himself to be seen and heard in these theophanies, in which the cloud of the Holy Spirit both revealed him and concealed him in its shadow.
708 This divine pedagogy appears especially in the gift of the Law.72 God gave the Law as a "pedagogue" to lead his people towards Christ.73 But the Law's powerlessness to save man deprived of the divine "likeness," along with the growing awareness of sin that it imparts,74 enkindles a desire for the Holy Spirit. The lamentations of the Psalms bear witness to this.
709 The Law, the sign of God's promise and covenant, ought to have governed the hearts and institutions of that people to whom Abraham's faith gave birth. "If you will obey my voice and keep my covenant, . . . you shall be to me a kingdom of priests and a holy nation."75 But after David, Israel gave in to the temptation of becoming a kingdom like other nations. The Kingdom, however, the object of the promise made to David,76 would be the work of the Holy Spirit; it would belong to the poor according to the Spirit.
710 The forgetting of the Law and the infidelity to the covenant end in death: it is the Exile, apparently the failure of the promises, which is in fact the mysterious fidelity of the Savior God and the beginning of a promised restoration, but according to the Spirit. The People of God had to suffer this purification.77 In God's plan, the Exile already stands in the shadow of the Cross, and the Remnant of the poor that returns from the Exile is one of the most transparent prefigurations of the Church.
711 "Behold, I am doing a new thing."78 Two prophetic lines were to develop, one leading to the expectation of the Messiah, the other pointing to the announcement of a new Spirit. They converge in the small Remnant, the people of the poor, who await in hope the "consolation of Israel" and "the redemption of Jerusalem."79
We have seen earlier how Jesus fulfills the prophecies concerning himself. We limit ourselves here to those in which the relationship of the Messiah and his Spirit appears more clearly.
712 The characteristics of the awaited Messiah begin to appear in the "Book of Emmanuel" ("Isaiah said this when he saw his glory,"80 speaking of Christ), especially in the first two verses of Isaiah 11:
- There shall come forth a shoot from the stump of Jesse,
and a branch shall grow out of his roots.
And the Spirit of the LORD shall rest upon him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the LORD.81
713 The Messiah's characteristics are revealed above all in the "Servant songs."82 These songs proclaim the meaning of Jesus' Passion and show how he will pour out the Holy Spirit to give life to the many: not as an outsider, but by embracing our "form as slave."83 Taking our death upon himself, he can communicate to us his own Spirit of life.
714 This is why Christ inaugurates the proclamation of the Good News by making his own the following passage from Isaiah:84
- The Spirit of the LORD God is upon me,
because the LORD has anointed me
to bring good tidings to the afflicted;
he has sent me to bind up the broken hearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the LORD's favor.
715 The prophetic texts that directly concern the sending of the Holy Spirit are oracles by which God speaks to the heart of his people in the language of the promise, with the accents of "love and fidelity."85 St. Peter will proclaim their fulfillment on the morning of Pentecost.86 According to these promises, at the "end time" the Lord's Spirit will renew the hearts of men, engraving a new law in them. He will gather and reconcile the scattered and divided peoples; he will transform the first creation, and God will dwell there with men in peace.
716 The People of the "poor"87 - those who, humble and meek, rely solely on their God's mysterious plans, who await the justice, not of men but of the Messiah - are in the end the great achievement of the Holy Spirit's hidden mission during the time of the promises that prepare for Christ's coming. It is this quality of heart, purified and enlightened by the Spirit, which is expressed in the Psalms. In these poor, the Spirit is making ready "a people prepared for the Lord."88
717 "There was a man sent from God, whose name was John."89 John was "filled with the Holy Spirit even from his mother's womb"90 by Christ himself, whom the Virgin Mary had just conceived by the Holy Spirit. Mary's visitation to Elizabeth thus became a visit from God to his people.91
718 John is "Elijah [who] must come."92 The fire of the Spirit dwells in him and makes him the forerunner of the coming Lord. In John, the precursor, the Holy Spirit completes the work of "[making] ready a people prepared for the Lord."93
719 John the Baptist is "more than a prophet."94 In him, the Holy Spirit concludes his speaking through the prophets. John completes the cycle of prophets begun by Elijah.95 He proclaims the imminence of the consolation of Israel; he is the "voice" of the Consoler who is coming.96 As the Spirit of truth will also do, John "came to bear witness to the light."97In John's sight, the Spirit thus brings to completion the careful search of the prophets and fulfills the longing of the angels.98 "He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit. And I have seen and have borne witness that this is the Son of God. . . . Behold, the Lamb of God."99
720 Finally, with John the Baptist, the Holy Spirit begins the restoration to man of "the divine likeness," prefiguring what he would achieve with and in Christ. John's baptism was for repentance; baptism in water and the Spirit will be a new birth.100
721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary.101 Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom."
In her, the "wonders of God" that the Spirit was to fulfill in Christ and the Church began to be manifested:
722 The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom "the whole fullness of deity dwells bodily"102 should herself be "full of grace." She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the "Daughter of Zion": "Rejoice."103 It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle104 lifts up to the Father in the Holy Spirit while carrying within her the eternal Son.
723 In Mary, the Holy Spirit fulfills the plan of the Father's loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit's power and her faith, her virginity became uniquely fruitful.105
724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. She is the burning bush of the definitive theophany. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. It is to the poor and the first representatives of the gentiles that she makes him known.106
725 Finally, through Mary, the Holy Spirit begins to bring men, the objects of God's merciful love,107 into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples.
726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve ("mother of the living"), the mother of the "whole Christ."108 As such, she was present with the Twelve, who "with one accord devoted themselves to prayer,"109 at the dawn of the "end time" which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.
727 The entire mission of the Son and the Holy Spirit, in the fullness of time, is contained in this: that the Son is the one anointed by the Father's Spirit since his Incarnation - Jesus is the Christ, the Messiah.
Everything in the second chapter of the Creed is to be read in this light. Christ's whole work is in fact a joint mission of the Son and the Holy Spirit. Here, we shall mention only what has to do with Jesus' promise of the Holy Spirit and the gift of him by the glorified Lord.
728 Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection. Nevertheless, little by little he alludes to him even in his teaching of the multitudes, as when he reveals that his own flesh will be food for the life of the world.110 He also alludes to the Spirit in speaking to Nicodemus,111 to the Samaritan woman,112 and to those who take part in the feast of Tabernacles.113 To his disciples he speaks openly of the Spirit in connection with prayer114 and with the witness they will have to bear.115
729 Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers.116 The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, since he comes from the Father. The Holy Spirit will come and we shall know him; he will be with us for ever; he will remain with us. The Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. The Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment.
730 At last Jesus' hour arrives:117 he commends his spirit into the Father's hands118 at the very moment when by his death he conquers death, so that, "raised from the dead by the glory of the Father,"119 he might immediately give the Holy Spirit by "breathing" on his disciples.120 From this hour onward, the mission of Christ and the Spirit becomes the mission of the Church: "As the Father has sent me, even so I send you."121
731 On the day of Pentecost when the seven weeks of Easter had come to an end, Christ's Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person: of his fullness, Christ, the Lord, pours out the Spirit in abundance.122
732 On that day, the Holy Trinity is fully revealed. Since that day, the Kingdom announced by Christ has been open to those who believe in him: in the humility of the flesh and in faith, they already share in the communion of the Holy Trinity. By his coming, which never ceases, the Holy Spirit causes the world to enter into the "last days," the time of the Church, the Kingdom already inherited though not yet consummated.
- We have seen the true Light, we have received the heavenly Spirit, we have found the true faith: we adore the indivisible Trinity, who has saved us.123
733 "God is Love"124 and love is his first gift, containing all others. "God's love has been poured into our hearts through the Holy Spirit who has been given to us."125
734 Because we are dead or at least wounded through sin, the first effect of the gift of love is the forgiveness of our sins. The communion of the Holy Spirit126 in the Church restores to the baptized the divine likeness lost through sin.
735 He, then, gives us the "pledge" or "first fruits" of our inheritance: the very life of the Holy Trinity, which is to love as "God [has] loved us."127 This love (the "charity" of 1 Cor 13) is the source of the new life in Christ, made possible because we have received "power" from the Holy Spirit.128
736 By this power of the Spirit, God's children can bear much fruit. He who has grafted us onto the true vine will make us bear "the fruit of the Spirit: . . . love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control."129 "We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit."130
- Through the Holy Spirit we are restored to paradise, led back to the Kingdom of heaven, and adopted as children, given confidence to call God "Father" and to share in Christ's grace, called children of light and given a share in eternal glory.131
737 The mission of Christ and the Holy Spirit is brought to completion in the Church, which is the Body of Christ and the Temple of the Holy Spirit. This joint mission henceforth brings Christ's faithful to share in his communion with the Father in the Holy Spirit. The Spirit prepares men and goes out to them with his grace, in order to draw them to Christ. The Spirit manifests the risen Lord to them, recalls his word to them and opens their minds to the understanding of his Death and Resurrection. He makes present the mystery of Christ, supremely in the Eucharist, in order to reconcile them, to bring them into communion with God, that they may "bear much fruit."132
738 Thus the Church's mission is not an addition to that of Christ and the Holy Spirit, but is its sacrament: in her whole being and in all her members, the Church is sent to announce, bear witness, make present, and spread the mystery of the communion of the Holy Trinity (the topic of the next article):
- All of us who have received one and the same Spirit, that is, the Holy Spirit, are in a sense blended together with one another and with God. For if Christ, together with the Father's and his own Spirit, comes to dwell in each of us, though we are many, still the Spirit is one and undivided. He binds together the spirits of each and every one of us, . . . and makes all appear as one in him. For just as the power of Christ's sacred flesh unites those in whom it dwells into one body, I think that in the same way the one and undivided Spirit of God, who dwells in all, leads all into spiritual unity.133
739 Because the Holy Spirit is the anointing of Christ, it is Christ who, as the head of the Body, pours out the Spirit among his members to nourish, heal, and organize them in their mutual functions, to give them life, send them to bear witness, and associate them to his self-offering to the Father and to his intercession for the whole world. Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body. (This will be the topic of Part Two of the Catechism.)
740 These "mighty works of God," offered to believers in the sacraments of the Church, bear their fruit in the new life in Christ, according to the Spirit. (This will be the topic of Part Three.)
741 "The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with sighs too deep for words."134 The Holy Spirit, the artisan of God's works, is the master of prayer. (This will be the topic of Part Four.)
742 "Because you are sons, God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!"' (Gal 4:6).
743 From the beginning to the end of time, whenever God sends his Son, he always sends his Spirit: their mission is conjoined and inseparable.
744 In the fullness of time the Holy Spirit completes in Mary all the preparations for Christ's coming among the People of God. By the action of the Holy Spirit in her, the Father gives the world Emmanuel "God-with-us" (Mt 1:23).
745 The Son of God was consecrated as Christ (Messiah) by the anointing of the Holy Spirit at his Incarnation (cf. Ps 2:6-7).
746 By his Death and his Resurrection, Jesus is constituted in glory as Lord and Christ (cf. Acts 2:36). From his fullness, he poured out the Holy Spirit on the apostles and the Church.
747 The Holy Spirit, whom Christ the head pours out on his members, builds, animates, and sanctifies the Church. She is the sacrament of the Holy Trinity's communion with men.
JMJ~Tina~ I am praying for you!
Sunday, May 28, 2017
St. fiacre's Farm....and this and that
This video if from the family who own and run St. Fiacre Farm @ https://www.youtube.com/channel/UCknTa-3jrpvvWzgKFmcxBmQ
I have share pictures of my Kombucha, please search the older post.
These are some images of the chapel I set up for the Maine Catholic Woman Conference.
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| Prayer request notes, Holy water, tissues, books for reflection and flowers from the garden. |
Come Holy Spirit!
"Come Holy Spirit~ Come Spirit of LOVE~ the love God had for Jesus and the love Jesus had for God was SO GREAT, it is what we call the Holy Spirit!"
~Tina
Bishop Barron and the Word On Fire wof@wordonfire.org team share these thoughts:
"Friends, the theme of today’s Gospel declares that when the Spirit comes, he will guide us into all truth. There is a story I’ve heard about Jean-Luc Marion that, if it isn’t true, should be. In the midst of his lively lecture on Descartes, a student asked a pointed question about God. Marion looked at her and said, “Go to Sunday Mass for a year and then return and ask me that question again.”
Marion’s response was not just a clever one-liner. If true knowledge of God depends upon immersion in the Holy Spirit, then that knowledge is a function of an entire form of life, involving prayer, self-denial, the corporal and spiritual works of mercy, and the forgiveness of one’s enemies. We don’t so much think our way to an understanding of God; we live our way to it.
Thomas Aquinas always said that he owed his theology far more to the persistence of his prayer than to the acuity of his mind. His penetration of the divine mystery flowed from his life in the Holy Spirit. And so today we pray, “Come, Holy Spirit, come!”
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Wednesday, May 24, 2017
Ascension Thursday
Praise God, He will not leave us....ever!
Summary of the Ascension
"On the fortieth day after the resurrection, he ascended into heaven with his body, in which he had risen, and his soul, and took his seat at the right hand of the Father; thence on the tenth day he sent the Holy Spirit" (Profession of Faith by Pope St. Leo IX, 1053).Jesus ascended into heaven body and soul, by His own power. He now sits at the right hand of His Father, enthroned, even insofar as He is man, as King of the Universe. From heaven, He sent the Holy Spirit to assist His Church, and there He pleads for us as our Mediator and Advocate with the Father. He remains present in His Church through the Mass and the sacraments, the liturgy, the Gospels, and especially through His real presence, body, blood, soul and divinity, in the Holy Eucharist.
(c) Copyright 1996 EWTN. All rights reserved.
Gospel MT 28:16-20
The eleven disciples went to Galilee,to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”
Fiddleheads and Friends
Spring is a time for an old-fashioned "Spring Tonic" food:
Fiddleheads!
Fiddleheads are a baby wild fern here in Maine. They grow in damp wooded areas and are great to eat. Not all ferns are good for eating only these I found list on Wikipedia:
"The fiddleheads of certain ferns are eaten as a cooked leaf vegetable. The most popular of these are:
- Western sword fern, Polystichum munitum, "king of northwest ferns."[3]
- Bracken, Pteridium aquilinum, found worldwide (Toxic if not cooked fully)
- Ostrich fern, Matteuccia struthiopteris, found in northern regions worldwide, and the central/eastern part of North America (Health Warning)
- Lady fern, Athyrium filix-femina, throughout most of the temperate northern hemisphere.
- Cinnamon fern or buckhorn fern, Osmunda cinnamomea, found in the eastern parts of North America, although not so palatable as ostrich fern.
- Royal fern, Osmunda regalis, found worldwide
- Midin, or Stenochlaena palustris, found in Sarawak, where it is prized as a local delicacy
- Zenmai or flowering fern, Osmunda japonica, found in East Asia
- Vegetable fern, Athyrium esculentum, found throughout Asia and Oceania
Fiddleheads' ornamental value makes them very expensive in the temperate regions where they are not abundant."
I eat the Ostrich Fern, it has brownish paper like covering and a stalk that looks like a celery stock/stem, (it has a groove going up the middle).
The following is from the University Of Maine Co-Op Extension service: Here is the Link
Food Safety Facts
Facts on Fiddleheads
By Food Safety Specialist Jason Bolton, Ph.D., Food Science Professor Alfred Bushway Ph.D., and Extension Professional David Fuller.
Originally developed by Extension Professor Mahmoud El-Begearmi.
Originally developed by Extension Professor Mahmoud El-Begearmi.
For information about UMaine Extension programs and resources, visit extension.umaine.edu.Find more of our publications and books at extensionpubs.umext.maine.edu.
Photo by David Fuller.
Fiddleheads, an early spring delicacy throughout their range, are the young coiled fronds of the ostrich fern (Matteuccia struthiopteris). Nearly all ferns have fiddleheads, but those of the ostrich fern are unlike any other. Ostrich fern fiddleheads, which are about an inch in diameter, can be identified by the brown papery scale-like covering on the uncoiled fern, as well as the smooth fern stem, and the deep ”U”-shaped groove on the inside of the fern stem. Look for ostrich ferns emerging in clusters of about three to twelve fiddleheads each on the banks of rivers, streams, and brooks in late April, May, and early June. Make sure that you have landowner permission before harvesting fiddleheads.
Potential Foodborne Illness
In 1994 there was a large outbreak of foodborne illness that the Center for Disease Control (CDC) determined was a result of eating raw or undercooked fiddleheads. Since then there have been several reported cases of foodborne illness related to fiddlehead consumption. Researchers have yet to determine what the origins of the illness are but, they do know that proper handling and cooking helps reduce your risk of foodborne illness related to the consumption of fiddleheads. Under no conditions should fiddleheads be consumed raw.
Symptoms of illness from eating improperly cooked fiddleheads
Health Canada and the CDC both have investigated a number of outbreaks of foodborne illness associated with the consumption of raw or lightly cooked fiddleheads. The described symptoms of this foodborne illness were diarrhea, nausea, vomiting, abdominal cramps and headaches. These symptoms generally occur within 30 minutes to 12 hours after eating raw or undercooked fiddleheads. This foodborne illness typically lasts less than 24 hours, but it was found that some cases could last up to three days.
If you experience symptoms after eating fiddleheads, you should seek the advice of a health care professional and contact your local public health unit to report this illness.
Harvesting Fiddleheads
Harvest the tender little rolls of ostrich fern as soon as they are an inch or two above the ground. Carefully brush off and remove the papery brown scales. Before harvesting in the wild make sure that you can properly differentiate the ostrich fern fiddleheads from other fern fiddleheads. Not all ferns are edible; in fact bracken ferns are carcinogenic and should not be consumed. (See Bulletin #2540, Ostrich Fern Fiddleheads for more information.)
Tim and I went to visit some old friends and we had a wonderful time! They live in Steubenville Ohio and are a very faith-fill family of 8! 3 of the "children" are married and have children of their own and one is in Seminary...Praise be to God.
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| Tim my wonderful husband. |
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| Bernie our friend of many years....the picture of Mary-Jo his wife is very blurry:( |
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| Kathy a strong woman of faith. |
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| Scollop's on polenta with Fiddleheads. Prepared by Mary-Jo and Bernie's Son Jessie, who is a VERY talented chef! |
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| My Mary-Jo and her grandson. |
Tuesday, May 23, 2017
Here is an idea for a potato growing bin. Another 2 Novena for you to think about!
I decided to try using recycled old "pallets" from the hardware store, ($2.50 each) to make a potato bin for this growing season. It was easy to build and will give the potatoes lots of room. I will add layers of mulch, compost and hay as the potato grow....we will see how successful this experiment will be as the growing season continues. I will keep you updated....God is so Good:)
 
This copy of the Holy Spirit Novena is from EWTN
FOREWORD The novena in honor of the Holy Spirit is the oldest of all novenas since it was first made at the direction of Our Lord Himself when He sent His apostles back to Jerusalem to await the coming of the Holy Spirit on the first Pentecost. It is still the only novena officially prescribed by the Church. Addressed to the Third Person of the Blessed Trinity, it is a powerful plea for the light and strength and love so sorely needed by every Christian. ACT OF CONSECRATION TO THE HOLY SPIRITTo be recited daily during the Novena On my knees I before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. I adore the brightness of Your purity, the unerring keenness of Your justice, and the might of Your love. You are the Strength and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light, and listen to Your voice, and follow Your gracious inspirations. I cling to You and give myself to You and ask You, by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore You, Adorable Spirit, Helper of my infirmity, to keep me in Your grace that I may never sin against You. Give me grace O Holy Spirit, Spirit of the Father and the Son to say to You always and everywhere, "Speak Lord for Your servant heareth." Amen. PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRITTo be recited daily during the Novena O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples, and animate me in all things with Your Spirit. Amen. The Novena begins on the day after the Solemnity of the Ascension, Friday of the 6th Week of Easter, even if the Solemnity of the Ascension is transferred to the 7th Sunday. FIRST DAY (Friday after Ascension or Friday of 6th Week of Easter) Holy Spirit! Lord of Light! From Your clear celestial height, Your pure beaming radiance give! The Holy Spirit Only one thing is important -- eternal salvation. Only one thing, therefore, is to be feared--sin? Sin is the result of ignorance, weakness, and indifference The Holy Spirit is the Spirit of Light, of Strength, and of Love. With His sevenfold gifts He enlightens the mind, strengthens the will, and inflames the heart with love of God. To ensure our salvation we ought to invoke the Divine Spirit daily, for "The Spirit helpeth our infirmity. We know not what we should pray for as we ought. But the Spirit Himself asketh for us." Prayer Almighty and eternal God, Who hast vouchsafed to regenerate us by water and the Holy Spirit, and hast given us forgiveness all sins, vouchsafe to send forth from heaven upon us your sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and fortitude, the Spirit of Knowledge and Piety, and fill us with the Spirit of Holy Fear. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts SECOND DAY (Saturday of 6th Week of Easter) Come. Father of the poor. Come, treasures which endure; Come, Light of all that live! The Gift of Fear The gift of Fear fills us with a sovereign respect for God, and makes us dread nothing so much as to offend Him by sin. It is a fear that arises, not from the thought of hell, but from sentiments of reverence and filial submission to our heavenly Father. It is the fear that is the beginning of wisdom, detaching us from worldly pleasures that could in any way separate us from God. "They that fear the Lord will prepare their hearts, and in His sight will sanctify their souls." Prayer Come, O blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set you, my Lord and God, before my face forever, help me to shun all things that can offend You, and make me worthy to appear before the pure eyes of Your Divine Majesty in heaven, where You live and reign in the unity of the ever Blessed Trinity, God world without end. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts THIRD DAY (7th Sunday of Easter or transferred Ascension) Thou, of all consolers best, Visiting the troubled breast, Dost refreshing peace bestow. The Gift of Piety The gift of Piety begets in our hearts a filial affection for God as our most loving Father. It inspires us to love and respect for His sake persons and things consecrated to Him, as well as those who are vested with His authority, His Blessed Mother and the Saints, the Church and its visible Head, our parents and superiors, our country and its rulers. He who is filled with the gift of Piety finds the practice of his religion, not a burdensome duty, but a delightful service. Where there is love, there is no labor. Prayer Come, O Blessed Spirit of Piety, possess my heart. Enkindle therein such a love for God, that I may find satisfaction only in His service, and for His sake lovingly submit to all legitimate authority. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts FOURTH DAY (Monday, 7th Week of Easter) Thou in toil art comfort sweet, Pleasant coolness in the heat, solace in the midst of woe. The Gift of Fortitude By the gift of Fortitude the soul is strengthened against natural fear, and supported to the end in the performance of duty. Fortitude imparts to the will an impulse and energy which move it to under take without hesitancy the most arduous tasks, to face dangers, to trample under foot human respect, and to endure without complaint the slow martyrdom of even lifelong tribulation. "He that shall persevere unto the end, he shall be saved." Prayer Come, O Blessed Spirit of Fortitude, uphold my soul in time of trouble and adversity, sustain my efforts after holiness, strengthen my weakness, give me courage against all the assaults of my enemies, that I may never be overcome and separated from Thee, my God and greatest Good. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts FIFTH DAY (Tuesday, 7th Week of Easter) Light immortal! Light Divine! Visit Thou these hearts of Thine, And our inmost being fill! The Gift of Knowledge The gift of Knowledge enables the soul to evaluate created things at their true worth--in their relation to God. Knowledge unmasks the pretense of creatures, reveals their emptiness, and points out their only true purpose as instruments in the service of God. It shows us the loving care of God even in adversity, and directs us to glorify Him in every circumstance of life. Guided by its light, we put first things first, and prize the friendship of God beyond all else. "Knowledge is a fountain of life to him that possesseth it." Prayer Come, O Blessed Spirit of Knowledge, and grant that I may perceive the will of the Father; show me the nothingness of earthly things, that I may realize their vanity and use them only for Thy glory and my own salvation, looking ever beyond them to Thee, and Thy eternal rewards. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts SIXTH DAY (Wednesday, 7th Week of Easter) If Thou take Thy grace away, nothing pure in man will stay, All his good is turn'd to ill. The Gift of Understanding Understanding, as a gift of the Holy Spirit, helps us to grasp the meaning of the truths of our holy religion BY faith we know them, but by Understanding we learn to appreciate and relish them. It enables us to penetrate the inner meaning of revealed truths and through them to be quickened to newness of life. Our faith ceases to be sterile and inactive, but inspires a mode of life that bears eloquent testimony to the faith that is in us; we begin to "walk worthy of God in all things pleasing, and increasing in the knowledge of God." Prayer Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation; and may merit at last to see the eternal light in Thy Light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts SEVENTH DAY (Thursday, 7th Week of Easter) Heal our wounds--our strength renews; On our dryness pour Thy dew, Wash the stains of guilt away. The Gift of Counsel The gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants, and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. "Above all these things, pray to the Most High, that He may direct thy way in truth." Prayer Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts EIGHTH DAY (Friday, 7th Week of Easter) Bend the stubborn heart and will, melt the frozen warm the chill. Guide the steps that go astray! The Gift of Wisdom Embodying all the other gifts, as charity embraces all the other virtues, Wisdom is the most perfect of the gifts. Of wisdom it is written "all good things came to me with her, and innumerable riches through her hands." It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and relish things divine, in the appreciation of which earthly joys lose their savor, whilst the Cross of Christ yields a divine sweetness according to the words of the Saviour: "Take up thy cross and follow me, for my yoke is sweet and my burden light. Prayer Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all the passing joys and satisfactions of earth. Help me to attain them and possess them for ever. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts NINTH DAY (Saturday, Vigil of Pentecost) Thou, on those who evermore Thee confess and Thee Adore, in Thy sevenfold gift, Descend; Give Them Comfort when they die; Give them Life with Thee on high; Give them joys which never end. Amen The Fruits of the Holy Spirit The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign. Prayer Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen. Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts The Ascension of Jesus & the Holy Spirit Novena to Pentecost catholiccompany.com/getfed/feast-of-ascension-holy-spirit-novena/
The Feast of the Ascension, also called Ascension Thursday, follows 40 days after Easter Sunday and is a Holy Day of Obligation.
(In many places in the U.S. the feast is transferred to the following Sunday and falls under the usual Sunday obligation. Check with your parish to be sure.) The Feast of the Ascension is when Jesus left earth—with his physical, resurrected body—to sit at the Father’s right hand in heaven. His mission to save mankind from sin was complete, and he went to be the Head of the Church (the Body of Christ) from his heavenly throne. NB: The Ascension of Jesus should not be confused with the Assumption of the Blessed Virgin Mary. Here is the account of the Ascension from the Bible, found in the Book of Acts: “And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” This feast day falls just before the 7th and final Sunday of Easter. From the Resurrection to the Ascension (a span of 40 days), Jesus continued to appear to his disciples to strengthen, teach, and encourage them. The Feast of the Ascension is probably treated in many places today as one of the ho-hum feast days, but historically it is an ancient and major feast for the Church (thus, its status as a holy day of obligation). In order to think of it and treat it with the same reverence as Christians of days past, it helps to understand it more deeply. Here are three aspects of Ascension Thursday that we can reflect on today:  First, this was the first time the Second Person of the Holy Trinity appeared in heaven after he “made himself a little lower than the angels” in his Incarnation. A completely new thing took place in heaven; at the Ascension the angels worship human nature in the Person of Jesus Christ for the first time, ever. Human nature was created lower than angelic nature, and, because of the Fall, there were no humans in heaven before Jesus ascended there. That is, not only were we created lower, but through sin we fell from the place that we did have in God’s creation. Now, because of his Incarnation and Passion, the Second Person of the Holy Trinity has a physical, human body in heaven. Human nature has been exalted in Jesus! This feat of redemption was greater than God’s original act of creation. Second, even more remarkable is that we have a share in the Ascension of Jesus. Christ ascending into heaven in his glorified human body applies to all of the redeemed, in that we through Christ are brought back to the throne of God, back to what we were created for. When we reflect on the Ascension, we should remember that this is the glory that we are meant for; in God’s mercy he has restored us to Himself through His Son. This destiny that God has planned for us, which is a stunning and remarkable display of his mercy and love, is an eternal reality that should inform our daily actions for the better. Third, Ascension Thursday is closely connected with Pentecost. After Jesus ascended into heaven, the disciples were instructed to go to Jerusalem and wait. They, together with the Blessed Virgin Mary, waited and prayed for a period of 9 days until the Holy Spirit was poured out on them at Pentecost. In fact, Jesus told his disciples that unless he ascended to heaven, the Holy Spirit would not come to them. This period of 9 days was the Church’s first novena, and the biblical precedent for all the various novenas that believers pray today. This period of nine days of prayer to the Holy Spirit is something that we can enter into again. Scroll below for a novena to prepare your hearts for Pentecost, just like the Apostles and the Blessed Mother did 2,000 years ago.  __________ Listed below is a novena to the Holy Spirit that can be prayed everyday from now until Pentecost Sunday. The novena traditionally begins the Friday after Ascension Thursday and concludes 9 days later on the Saturday before Pentecost Sunday. __________ NOVENA PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRIT O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me, the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear of the Lord that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen.  ACT OF CONSECRATION TO THE HOLY SPIRIT On my knees before the great multitude of heavenly witnesses, I offer myself soul and body to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light and listen to Thy voice and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee by Thy compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore Thee Adorable Spirit, helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee. Give me grace O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, “Speak Lord, for Thy servant heareth.” Amen. (To be recited daily during the Novena) May this feast day inspire us all to live like saints, through the power of the Holy Spirit!  This article has been updated and was originally published in May 2015. © The Catholic Company. All rights reserved. |
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